The Museum on the Roof of the World: Art, Politics, and the Representation of Tibet
(eBook)

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Published
The University of Chicago Press, 2012.
Format
eBook
Language
English
ISBN
9780226317502

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APA Citation, 7th Edition (style guide)

Clare E. Harris., & Clare E. Harris|AUTHOR. (2012). The Museum on the Roof of the World: Art, Politics, and the Representation of Tibet . The University of Chicago Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Clare E. Harris and Clare E. Harris|AUTHOR. 2012. The Museum On the Roof of the World: Art, Politics, and the Representation of Tibet. The University of Chicago Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Clare E. Harris and Clare E. Harris|AUTHOR. The Museum On the Roof of the World: Art, Politics, and the Representation of Tibet The University of Chicago Press, 2012.

MLA Citation, 9th Edition (style guide)

Clare E. Harris, and Clare E. Harris|AUTHOR. The Museum On the Roof of the World: Art, Politics, and the Representation of Tibet The University of Chicago Press, 2012.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID1960bcfb-061b-8d53-ecfc-dd4be1998ce3-eng
Full titlemuseum on the roof of the world art politics and the representation of tibet
Authorharris clare e
Grouping Categorybook
Last Update2024-01-09 19:00:49PM
Last Indexed2024-04-27 02:38:31AM

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First LoadedApr 28, 2024
Last UsedApr 28, 2024

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    [synopsis] => For millions of people around the world, Tibet is a domain of undisturbed tradition, the Dalai Lama a spiritual guide. By contrast, the Tibet Museum opened in Lhasa by the Chinese in 1999 was designed to reclassify Tibetan objects as cultural relics and the Dalai Lama as obsolete. Suggesting that both these views are suspect, Clare E. Harris argues in The Museum on the Roof of the World that for the past one hundred and fifty years, British and Chinese collectors and curators have tried to convert Tibet itself into a museum, an image some Tibetans have begun to contest. This book is a powerful account of the museums created by, for, or on behalf of Tibetans and the nationalist agendas that have played out in them. Harris begins with the British public's first encounter with Tibetan culture in 1854. She then examines the role of imperial collectors and photographers in representations of the region and visits competing museums of Tibet in India and Lhasa. Drawing on fieldwork in Tibetan communities, she also documents the activities of contemporary Tibetan artists as they try to displace the utopian visions of their country prevalent in the West, as well as the negative assessments of their heritage common in China. Illustrated with many previously unpublished images, this book addresses the pressing question of who has the right to represent Tibet in museums and beyond.
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